“We have been going round and round the paths, and suddenly we see that our path goes round a hole, a bottomless black pit. In the middle of all our religious constructs- if we have the honesty to look at it- is an emptiness. It makes nonsense of all religion, conservative or radical, and all piety. People come to an awareness of this emptiness in different ways… But however it is reached, the experience is the same: the breakdown of order, the breakdown of schemes and maps. There are no guiding lines in the darkness; there is no straightforward religious experience we can hold on to…There is only one other possible response to this experience. ‘Let the darkness come upon you,’ wrote Eliot, ‘which shall be the darkness of God.’ The same is said at greater length by John of the Cross, the sixteenth-century saint who analyzes the ‘dark night’ with unparalleled clarity and honesty. The real question, John suggests, is about what you are really after: do you want “spirituality,” mystical experience, inner peace, or do you want God? If you want God, then you must be prepared to let go of all- absolutely all- substitute satisfactions, intellectual and emotional. You must recognize that God is so unlike whatever can be thought or pictured that, when you have got beyond the stage of self-indulgent religiosity, there will be nothing you can securely know or feel. You face a blank, and any attempt to avoid that or shy away from it is a return to playing comfortable religious games.
The dark night is God’s attack on religion. If you genuinely desire union with the unspeakable love of God, then you must be prepared to have your ‘religious’ world shattered. If you think devotional practices, theological insights, even charitable actions give you some sort of a purchase on God, you are still playing games. On the other hand, if you can face and accept and even rejoice in the experience of darkness, if you can accept that God is more than an idea that keeps your religion or philosophy or politics tidy- then you may find a way back to religion, philosophy, or politics, to an engagement with them that is more creative because you are more aware of the oddity, the uncontrollable quality of truth at the heart of all things. This is what ‘detachment’ means- not being ‘above the battle,’ but being involved in such a way that you can honestly confront whatever comes to you without fear of the unknown. It is a kind of readiness for the unexpected, if that is not too much of a paradox.”
Rowan Williams, from A Ray of Darkness
Jesus Christ is the same yesterday, today, and forever.
Hebrews 13:8
“The beginning and the end of all Christian leadership is to give your life for others. Thinking about martyrdom can be an escape unless we realize that real martyrdom means a witness that starts with the willingness to cry with those who cry, laugh with those who laugh, and to make one’s own painful and joyful experiences available as sources of clarification and understanding.” Henri J. Nouwen, from The Wounded Healer, Ministry in Contemporary Society
We have this Hope- a sure and steadfast anchor of our souls.
Hebrews 6:19
Where you understand that God is aware of all of your sinful rebellion and has loved you anyway, you have been set free to not pretend that you are more than you are. But if you don’t get that Jesus knows, if you don’t get that all the thoughts of your mind & all the desires of your heart are known by Him, you will be forced to pretend that you are more than you are, and that’s exhausting.
Matt Chandler, from his sermon titled Affections Matter